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Mayho v. Sears

Supreme Court of North Carolina
Dec 1, 1842
25 N.C. 224 (N.C. 1842)

Opinion

(December Term, 1842.)

By the law of Virginia a man is permitted to emancipate his slave, by deed, the emancipation to take effect at any time prescribed in the deed subsequent to its date. Held, that where such a deed of emancipation for a female slave was executed in Virginia, and she came to this State, and, before the day appointed for such emancipation to take effect, she had issue, the issue so born were slaves.

APPEAL from Dick, J., Spring Term, 1842, of ORANGE.

This was an action of trespass vi and armis, and the parties submitted it to the Court upon the following case agreed:

On 23 July, 1805, John Moring, then a citizen of the county of Surry, in the State of Virginia, and the owner of certain negro slaves, made and executed a deed of manumission of the said slaves, according to the law of Virginia, which deed was by him duly acknowledged in the Court of the said county on the same day and ordered to be recorded, and was accordingly recorded in the said Court. The following is a copy of the said deed:

"To all whom it may concern: Know ye, that I, John Moring, of the county of Surry, do by these presents emancipate and set at full liberty from myself, my heirs, and all persons claiming under me, a certain parcel of negroes as they come to the age and time hereafter to be mentioned, Hannah, Patrick, Cherry, Jordan and Charlotte, to be free without day. Isabel to be free the first day of November, one thousand eight hundred and seven; Carter to be free the sixteenth day of August, one thousand eight hundred and twelve; Polly to be free the first day of April, one thousand eight hundred and (225) fourteen; Burwell to be free the tenth day of April, one thousand eight hundred and twenty-two; Maria to be free the twenty-fifth day of December, one thousand eight hundred and twenty-two; Willis to be free the eleventh day of April, one thousand eight hundred and twenty-four. Whereof, I have set my hand, this twenty-third day of July, one thousand eight hundred and five. JOHN MORING. (Seal.)"

After the execution of the said deed, the said John Moring removed into North Carolina, and settled in the county of Orange, bringing with him the negro Polly in the said deed named. She, before 1 April, 1814, had issue, a daughter, and that daughter, about 1830, had issue, the plaintiff. After the said 1 April, 1814, the negro Polly, being on that day of full age, lived by herself and with her children, and acted in every respect as a free woman, and she and her daughter and the plaintiff were recognized in the neighborhood as free persons of color, and as such were recognized by the said Moring; who disclaimed any ownership of the negroes until the year 1838, when he sold and conveyed the plaintiff to the defendant, who, under that title, took and now detains the plaintiff as his slave. And this action was thereupon instituted to try the question of the freedom of the plaintiff, and it is agreed that the law of Virginia, applicable to the subject of the emancipation of slaves at the time of the said deed, is contained in sections 53, 54 and 55, chapter III, Revised Code of that State, entitled an act reducing into one the several acts concerning slaves, free negroes and mulattoes, and that the said sections as printed in the said Code or copies thereof, may be referred to by either party as part of this case. And should the Court be of opinion for the plaintiff, then judgment is to be entered for him for sixpence and costs. Otherwise, judgment to be for the defendant. Whereupon, his Honor being of opinion for the defendant, (226) rendered judgment accordingly, from which judgment the plaintiff appealed to the Supreme Court.

Badger for the plaintiff.

Haywood, Waddell, Saunders and Iredell for the defendant.


The deed of emancipation, stated in the case agreed, is in these words: "To all whom it may concern: Know ye, that I, John Moring, of, etc., do by these presents, emancipate and set at full liberty from myself, my heirs, and all persons claiming under me, a certain parcel of negroes as they come to the age and time hereinafter to be mentioned: Hannah, Patrick, Cherry, Jordan and Charlotte, to be free without day — Isabel to be free from 1 November, 1807; Polly to be free 1 April, 1814; Burwell to be free 10 April, 1822," etc. Before 1 April, 1814, Polly had issue in this State, a female child, who was the mother of the present plaintiff. The question in the case is, whether the plaintiff's mother was upon her birth free, or became so before the birth of the plaintiff; for it is admitted by his counsel, that the plaintiff's condition is necessarily to be determined by that of his mother at his birth.

There is a natural inclination in the bosom of every Judge to favor the side of freedom, and a strong sympathy with the plaintiff, and the other persons situated as he is, who have been allowed to think themselves free and act for so long a time as if they were; and, if we were permitted to decide this controversy according to our feelings, we should with promptness and pleasure pronounce our judgment for the plaintiff. But the Court is to be governed by a different rule, the impartial and unyielding rule of the law; and, after giving to the case an anxious and deliberate consideration, we find ourselves obliged to hold, that in law, the condition of the plaintiff is that of slavery.

By the statute law of Virginia, the owners of slaves could emancipate them by will or deed; and therefore, our enquiry here only is as to the nature and extent of the emancipation granted to the (227) plaintiff's grandmother, Polly. In our own law, while emancipation was permitted, there could not be an emancipation to take effect in futuro; for as it was by the license of a Court, to be granted only for adjudged meritorious services, it could not relate back beyond that judgment, and moreover was necessarily immediate. Bryan v. Wadsworth, 18 N.C. 384. But as there was in Virginia, after 1782, no such restriction upon the power of the owner to renounce his dominion over his slave, it would seem, also, necessary to follow that the owner might use his pleasure in prescribing the conditions on which, and the time when, the liberation should go into operation. Accordingly there have been numerous adjudications in that State, that the owner may emancipate in futuro; as if by will he bequeaths a slave to one for life and then to be emancipated, or if by deed he emancipates at any certain day to come, or after his own death. Pleasants v. Pleasants, 2 Call., 319; Maria v. Surbaugh, 2 Rand., 228; Isaac v. West, 6 Rand., 652. The principle, indeed, seems to be settled law in all those States where liberation by the act of the owner simply, is tolerated. Admitting, then, that this deed of emancipation is not void because it did not grant immediate and unqualified freedom, and that upon the arrival of the period mentioned, 1 April, 1814, Polly would then be absolutely free, a question arises, what in the intermediate period is her state — that of freedom in some form and to some extent, or of continued slavery — and what is the state of her issue born within that period? As was said by U.S. Supreme Court, in McCutcheon v. Marshall, 8 Peters, 220, "If this were an open question, it might be urged with some force, that the condition of the person" (to be emancipated at a subsequent time) "was not that of absolute slavery, but was converted into a modified servitude, to end at the day, or upon the event specified in the will or deed; and that the children of a female in that situation would stand in the same condition and be entitled to freedom as the mother was." But it is admitted in that case that the decision in the States (228) where slavery exists, go very strongly, if not conclusively, to establish the principle that persons thus situated are slaves, that the manumission is only conditional, and that, until the contingency happens, upon which the freedom is to take effect, they remain to all intents and purposes absolute slaves. And, upon that principle, that Court held in the case cited, that the children, born before the day when the mother became free by the limitations of the will, were slaves. The Court considered the principle so well settled that it could not be disturbed. Our researches, aided by those of the counsel in this case, lead us to the same conclusion.

The enquiries, what was the condition of the mother and what of the issue, up to the day when the liberation became absolute, arose in Maria v. Surbaugh, cited above; and, upon the unanimous opinion of the Judges, that of the mother was held to be that of temporary slavery and not of mere servitude, and that of the issue to be that of perpetual slavery. The questions were fully considered and elaborately discussed, and particularly by Judge Green, whose able and learned opinion will be generally looked to as the leading and most authoritative one upon this point of American jurisprudence. He examined the subject thoroughly at common law, as regulated by the civil law, and as modified by the legislation of his own State; and proves very satisfactorily to our apprehension, that the emancipation does not presently enure to the slave, when the instrument made by the owner postpones it. The consequence, that the issue, born of a female while in that state of slavery and with the prospect of emancipation before her, must be slaves, results conclusively from the maxim, partus sequitur ventrem; which, we believe, has been universally adopted in this country. But the decision depends upon the law of the State, where the act of emancipation was executed, under which the plaintiff claims. As that occurred in Virginia, it would suffice, that by the law of that State, as declared in her statutes and expounded by her Courts, the plaintiff's mother is deemed a (229) slave, because born before her mother became free. But it is the more satisfactory to find that, in deciding the case in conformity to the law of Virginia, we are not proceeding upon a rule peculiar to the law of that State, but one which has been declared to be a part of the law of nearly all the States in the Union, in which the question could arise, and which pervaded also that Code, which was at one time the law of nearly all the civilized world, the civil law of Rome, in the dominions of which nation the class of slaves was more numerous than it has ever been in almost all other countries. In 1809, it was held in Kentucky, that if a slave be entitled to freedom at a future day, her issue born before the day are slaves. Frank v. Shannon, 1 Bibb., 615. The doctrine was laid down a second time in the same State in 1811. Ned v. Beale, 2 Bibb., 298. In Maryland there was a similar decision in 1825, Chew v. Gary, 6 Harr. John., 526, and in the previous case of Hughs v. Milly, 5 Harr. John., 310. And in Catin v. D'Orgenoy, 8 Martin (La.), 218, where an owner had by deed emancipated a female slave "with the qualification and condition that she shall hold and enjoy freedom immediately after my death, but during my life she is to remain in my service and power as she has done to the date of these presents," it was held in 1820 that until the death of the owner the woman was of that class of persons known to the Roman law as statu liberi, and that her children, born while she was in that state, were not entitled to be free. And finally followed in 1834, McCutchen v. Marshall, 8 Peters, 220, in which the U.S. Supreme Court, with inclinations to the contrary, acknowledged that, by the adjudications of the States tolerating slavery, the principle had been conclusively established. We have found, and indeed have heard of no opposing adjudication, nor of any opinion to the contrary, but that of the learned Judge who gave the judgment in Harris v. Clarissa, 6 Yerger, 227. The decision in that case was undoubtedly correct; for, as might be collected from his directing that not only all the grown negroes, but also "all the young negroes which I may have" should have their freedom, the intention of the testator (230) was to set the issue as well as the original stock free; and that intention is, of course, as efficacious in respect to the issue as it is in respect to the parents. Pleasants v. Pleasants, 2 Call, 319; Hamilton v. Cragg, 6 Harris John., 16; Fanny v. Bryant, 4 J. J. Marshall, 368. This Court held the same thing upon the language of the will in Campbell v. Street, 23 N.C. 109. It is admitted, however, that in Harris v. Clarissa a dissatisfaction was expressed with the principles of the adjudications here adduced, as being in prejudice of human liberty, and the opposite principle was asserted, that an emancipation at a day to come creates a present right to freedom, though there may be an obligation of service until that time; and, as an inference, it was declared that the issue in the meantime was free by birthright derived from the mother. We have said that we do not find this opinion concurred in elsewhere; and therefore, we do not feel at liberty to be governed by it, in opposition to the many respectable adjudications before quoted.

It has, however, been urged that the instrument of emancipation in the case before us is a deed; and that, from the nature of that instrument, and from the words of present grant in this one, "do by these presents emancipate and set at full liberty," the liberation of Polly and all the other slaves mentioned in the deed, was immediate. And, in support of this position, another case from Virginia, Isaac v. West, 6 Rand., 652, was particularly relied on. We do not think that much can be built on the difference between the operation of a will and a deed; for, as a slave, the person is incapable of taking under either, as a grantee. The slave is not conveyed or bequeathed to himself. It is, in truth, nothing more than the renunciation by the owner of his right of property or dominion in or over the slave, rendered effectual by the law, when done with certain ceremonies; and, it would be doing violence to the cause of humanity towards the unfortunate slaves themselves, as well as to the intentions of the emancipator, if the same intention, expressed in the same language in those two instruments, were in the one case to be observed and in the other defeated. We conceive that the true rule is to carry out the real purpose of the party, so far (231) as it can be collected, in whatever form it may be couched; and that when the intention is doubtful, whether the instrument be a deed or a will, there is to be a leaning and liberal construction in favor of liberty, as far as it is allowed by law to be conferred. These views are not opposed in Isaac v. West. The deed in that case begins with these words: "I, A. W., do by these presents manumit and set free the following negroes at my death." Upon that clause, standing alone, the Court said "it was clear the negroes would have continued slaves to all intents and purposes until West's death." But the deed had these other clauses: "They shall serve me as long as I live; and I do hereby relinquish all my right and title in and unto the aforesaid negroes, Josiah, Joshua, etc." Upon these last clauses, by themselves, the Court said the slaves would have been immediately free. The construction was, therefore, necessarily doubtful; and the Court said, that in such a case weight was to be given, not merely to the technical maxim of the common law, that a deed is to be taken most strongly against the grantor, but to the enlarged spirit of the laws of all civilized nations, which favors liberty. In obscura voluntate, manumittentis favendum est libertati. It is thus the purpose and intention, voluntas, of the manumitter, whether contained in one species of legal instrument or another, that governs; and when that is obscure, we presume most favorably for his charity and the liberty of the captive. The case relied on is thus seen to be really an authority against the plaintiff; for it expressly said that, notwithstanding the words in the present tense "Do by these presents manumit and set free," the negroes would be slaves until West's death, by force of the words "at my death." This is precisely our case. These negroes are set free "as they come to the ages and time hereinafter mentioned." There is no other clause in the instrument to come in conflict with this, or to obscure the purpose. The intention here cannot be mistaken; for the deed proceeds then to say, that certain of the negroes should (232) be "free without day," that is, without any day to come, immediately; and that the others should become free respectively on certain days to come, as therein specified. Thus the conditions of the different negroes are plainly and expressly distinguished from each other, as to their being or not being immediately free, and we cannot take it on ourselves to frustrate that positive condition of the emancipation, by saying that they were free before the days given them by their owner. Moreover, it is to be noticed that the case of Catin v. D'Orgenoy, 8 Mar. (La.), 218; arose upon a deed, of which the material words have been already quoted; and Frank v. Shannon, 1 Bibb., 615, arose upon an act inter vivos, a registration in Pennsylvania, under her act for the gradual abolition of slavery; and in each case it was held that, until the period of actual emancipation arrived, the state of slavery continued, and that the issue of females were slaves absolutely.

The Court cannot, therefore, escape from the conclusion that the plaintiff's mother was a born slave, and so, consequently, was he. With this conviction it becomes our duty to affirm the judgment; consoling ourselves that the sentence is not ours, but that of the law, whose ministers only we are.

PER CURIAM. Affirmed.

(233)


Summaries of

Mayho v. Sears

Supreme Court of North Carolina
Dec 1, 1842
25 N.C. 224 (N.C. 1842)
Case details for

Mayho v. Sears

Case Details

Full title:WILLIAM MAYHO, BY HIS NEXT FRIEND, v . EDWARDS SEARS

Court:Supreme Court of North Carolina

Date published: Dec 1, 1842

Citations

25 N.C. 224 (N.C. 1842)

Citing Cases

Campbell v. Street

PER CURIAM. No error. Cited: Mayho v. Sears, 25 N.C. 230; Coffey v. Davis, 54 N.C. 6.…